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27 Sep: Paradise Lost: Book 1: Lines 192-241 by John Milton

Book 1: Lines 192-241

Thus Satan talking to his neerest Mate
With Head up-lift above the wave, and Eyes
That sparkling blaz'd, his other Parts besides
Prone on the Flood, extended long and large [ 195 ]
Lay floating many a rood, in bulk as huge
As whom the Fables name of monstrous size,
Titanian, or Earth-born, that warr'd on Jove,
Briareos or Typhon, whom the Den
By ancient Tarsus held, or that Sea-beast [ 200 ]
Leviathan, which God of all his works
Created hugest that swim th' Ocean stream:
Him haply slumbring on the Norway foam
The Pilot of some small night-founder'd Skiff,
Deeming some Island, oft, as Sea-men tell, [ 205 ]
With fixed Anchor in his skaly rind
Moors by his side under the Lee, while Night
Invests the Sea, and wished Morn delayes:
So stretcht out huge in length the Arch-fiend lay
Chain'd on the burning Lake, nor ever thence [ 210 ]
Had ris'n or heav'd his head, but that the will
And high permission of all-ruling Heaven
Left him at large to his own dark designs,
That with reiterated crimes he might
Heap on himself damnation, while he sought [ 215 ]
Evil to others, and enrag'd might see
How all his malice serv'd but to bring forth
Infinite goodness, grace and mercy shewn
On Man by him seduc't, but on himself
Treble confusion, wrath and vengeance pour'd. [ 220 ]
Forthwith upright he rears from off the Pool
His mighty Stature; on each hand the flames
Drivn backward slope thir pointing spires, and rowld
In billows, leave i'th' midst a horrid Vale.
Then with expanded wings he stears his flight [ 225 ]
Aloft, incumbent on the dusky Air
That felt unusual weight, till on dry Land
He lights, if it were Land that ever burn'd
With solid, as the Lake with liquid fire;
And such appear'd in hue, as when the force [ 230 ]
Of subterranean wind transports a Hill
Torn from Pelorus, or the shatter'd side
Of thundring Ætna, whose combustible
And fewel'd entrals thence conceiving Fire,
Sublim'd with Mineral fury, aid the Winds, [ 235 ]
And leave a singed bottom all involv'd
With stench and smoak: Such resting found the sole
Of unblest feet.  Him followed his next Mate,
Both glorying to have scap't the Stygian flood
As Gods, and by thir own recover'd strength, [ 240 ]
Not by the sufferance of supernal Power.

1 comment:

  1. Oh the irony! This gives a lot of agency to Satan. His desire to do evil, forces God to do good. How Satan:

    "...enrag'd might see
    How all his malice serv'd but to bring forth
    Infinite goodness, grace and mercy shewn
    On Man by him seduc't, but on himself
    Treble confusion, wrath and vengeance pour'd."

    That rage gave him the strength to get out of the fiery lake. Or does God allow him? That brings up such an interesting dilemma. God allows the experiment to take place. Or is God bound to pass time in a chronological sequence? In the Bible it seems as if God does, because why else would he need to send Jesus to save anyone. Why wouldn't they already have been saved? Why even continue with the universe experiment if everyone is saved?

    I guess whatever happens has happened anyway, and we are just waiting to experience it. Poor Satan, he thinks he has a chance. Or an idea I like. Maybe he is doing all this to make God good. I doubt the story will support that interpretation, but I like the idea. Does my interest in turning Satan into a honorable character express my skepticism and atheism much???

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